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-HH. the 17th GYALWANG KARMAPA  
                
May the fertile soils be in bolssom

May the fertile sils be in blossom; the lands at war, in peace; the heart of the unrest, in serenity.

H.H. the 17th GYALWANG KARMAPA.
the Sixth Bhadraka;pa is knowns as the Buddha of the Lion Roar.

H.H the 17th GYALWANG KARMAPA prays peace for the world by his chanting with great compassion in India.

Crosiing the boundaries, mentally and physically, the energy from the chanting of H.H the 17th GYALWANG KARMAPA purifies the listener's mind, body, and soul.

Among the four great lineages of the Tibetan Buddhism, the lineage of the Kagyu emphasizes the continuity of oral instructions passed on from master to student. They are wll-known for spreading the teachings of Buddhism by " Sound." KARMAPA. as the head of the Karma Kagyu lineage, means" the one who carries out uddha-activity" or " the embodiment of all the activites of the buddhas." 

- An Aspiration For The World
( composed by H.H the 17th GYALWANG KARMAPA)

World, we live and die on your lap.
On you we paly out all our woes and joys.
You are our home old ancient one.
Forever we cherish you; we could not bear our loss.
We wish to transform you into the pure realm of our dream.
Into a field where all creatures live without prejudice all equal.
We wish to transform you into a loving warm gentle goddess.
Our wish to emvrace you is unchangeably stead fast.
To that end be the ground wichk sustains us all.
Do not show us the dark side of your character?
and we too will transform you
All your corners into fertile field of peace and happiness.
May the harvest of joyfulness and freedom million seet scents fulfill our limitless infinite wishes.
So we pray.

- The Profound Lion's Roar
( chanted by H.H. the 17th GYALWANG KARMAPA)
With great courage visting the Holyland( India)
With great wdisom visualizing the essence of Dharma
With great accomplishment performing all the miracles
At the feet of the great Translator Marpal I supplicate

With Great power I cut through the attachments
With great endurance and practice I please my Guru
With great diligence I uphold the victory banner
At the feet of the great yogi Milarepa I supplicate

With the clear awareness of the Mahayana path
With the call to complete realization of the nature of Mahamudra
With great Buddha activiies filling the vast expanse of space
At the feet of the great master Gampopa I supplicate

To all teh enlightend masters I hunbly implore
For continuing the lineages and teachings to remain in this world
To spread and propagate the precious Dharma in the ten directions
Till the great aspiratons fill the entire universe.

- Dorje Chang Thungma
Great Vajradhara, Tilpa, Narpa
Marpa, Miarepa, and Lord of the Dharam, Gampopa
Knower of the three times, omniscient Kamapa
Lineager holders of the foure great and eigh lesser schools
Drikung, Taklung, Tsalpa, glorious Drukpa and other,
You who have thoroughly mastered the profound pathe of Mahamudra
Unrivaled protectors of beings, the Dakpo Kagy.
I pray to you, the Kagy lamas.
Grant your blessing that we may follow you tradition and example.
Detachment is the foot of meditation, it is taught.
Attachment to food and wealth disappears
To the meditator who gives up ties to this life,
Grant your belssing that attachment to ownership and honor cease.
Devotion is the head of meditation, it is taught.
The lama opens the dorr to the profound oral teachings
To teh meditator who alays turns to him
Grat your blessing that uncomtrived devotion be born within.
Unwavering attention is the body of meditation, it is taught.
Whatever arises,is the fresh nature of thought.
To the meditatior who rests there in naturalness,
Grant your belssings that meditation is free from intellectualization.
The essence of thoughtis dharmakaya, it is taught.
They are nothing whatsoever, and yet the arise.
To the meditatior who reflects upon the unobstruncted play of teh mind,
Grant your blessing that the inseparablity of samsara and nirvana be realized.
Through allmy births, may I not be separated
From the perfect Lama and so enjoy the glory of the dharma.
May I completely accomplish the qualities of the path and stages
And qucikly attain the state of Vajradhara( awakended mind).

- The Blessings of the Buddha Lamps
E-ma HO!
Amazing wonderof the these luminous lamps,
Reverently  we offer them
to the thousand buddhas of this fortunate kalpa,
to the gurus, yidams, protectors of the ren directions,
to the enlightend beings of thee mandala.

For the benefit of our parents especially and every sentient being,
In this and all lifetimes,
May they see the realm of the fuly enlightened beings,
May they be once with the Ameitabha Buddha.

The Three Precious Jewels and the Tree Roots and our witness,
With pure intention sincerely we make this vow, for blessing that we may swiftly attain enlishtenment.

Tadyathah bentza driya awabodhani so ha.

- The Four Sessions of Guru Yoga
(author the 8th Karmapa, chated by H.H. the 17th GYALWANG KARMAPA)
Karmapa you are the one whose four bodies areperteclty pure and wonderous
All activities are playful expressions of wisdom
The universal Victorious King the Great Karmapa
Te blessings of the Buddha, spreading through the karmapa is as vast and as deep as the ocean, you konw my heart.

Your qualities are the sum of all the qualities and merits devoid of any obscurations
The pure essence of the Buddha radiates as my guru
The emanation of great compassion is without any contrivance
Your speech is vajra melody without any faluts, you know my heart.

You are the sole eternal refuge
Dakpo kagru realizing the essence of the four bodies
Purifies our midn transforming it into Buddhanature
Incomparable lineage, you konw my heart.

Baci ignorance is instantly subdued
Unblemshed basic nature of the dharmata is revealed
The Master of Buddhis activities Dusum Khyenpa
Prossesing basic nature of great compassion, you know my heart

In this polluted world various forces are used
By the Victorious King to teach sentient beings
You are our hope for totally reliable refuge
You are the wondrous founatain of accomplishment, you know my heart.

All the profound Buddhas dissolve into you
You are capable of causing our midn to ripen
Leading us on the path to ultimate liberation ,Karmapa Kamstang
Distancing difilements of the two obscurations, you know my heart.

Completely free from worldly concernsare the Buddha's four activities
The blessings by the forece of pure wisdom are instant and boundless
All the profound teachings and practice of the lineage are gathered in you
Possessing the supreme qualities Karmapa, you know my heart.

You are the great Vajradhara of the eight merits
You are the mighty Heruka of the 7- fold qualities
You are the Buddha of the Victorious Ones, you know my heart
You are the Victorious KingMykyo Dorjie, you know my heart.

You are the culmination of the Victorious Ones, you know my heart
You are the culmination of the Enlightened Ones you know my heart
You are teh culmination of the Victorious Gone One, you know my heart
You are the Omnicient Karmapa, you know my heart

We practice with this with our heart, you know my heart Karmapa Chenno.( repeat countless times)

- Radiant Blessing of Auspiciousness
(lyrics by Lotsawa Marpa, composed&chanted by  H. H the 17th GYALWANG KARMAPA)
Raliant Blessing of Auspiciousness blazes and ornaments the world
Shiningupon the vast domain of mighty kingdom
At thenorth of Snowland
Lineage of practice flurishes and spreads to all
May the world become blissful and auspicious
May joy and delight for the world ever increase

- Guru Marpa's Oral Instructions to Milarepa
(composed by Lotsawa Marpa, chanted by H.H the 17th GYALWANG KARMAPA)
The gratest refuge is the Buddha
The best companion if faith
The worst demon is descursive thoughts
The most serious crim is slandr
The biggest obstracle to the dharma path is jealousy
Do not engage in meningless talk and act

If you do not confess according to the four forcs
You will wander endlessly in samsara

If you do not accumulate merits
The bilss of liberation cannot be gained

If you do not cut through the ten defilements
For sure ou will suffer the pains of the lower realms

If you do not practice emptiness and compassion
Ultimate realization cannot be attained

If you wish to attain buddhahood in this life time
You must without distraction observe our midn

To understand the essence of Tantra
You must diligently practice the skillful means of the Vajrayana

If you pursue the comforts of material goods and servants
You will surely become the devi's followers

If you brag about yourself and slander others
You will surely fall into the fathoms of horrifying danger

If you cannot tame this wild midn of yours
What use are teachings and oral instruction?

The purity of the motiation is most important
It is truly remarkable to realize unborn emptioness

The practice of tantric insight is most profound
So you should practice prana yoga

Primordial wisdom must e forcefully sought

Great gurns must be persistently relied on

The unborn mind must be thoroughly investigated
Life easily fades, do not idle away your timej

Do not pursue the brief pleasured of samsara
Sufferings also have thier benificial side!

Clarity of the mind is the attainment of buddhahood
What good cn worldly knowledge have?

Thousands of dharam treachers have gathered for discussion
Nothing can exceed this method
Therefore you shold practice in earnest accordingly.

- Short mandala Offering
( chanted by H. H the 17th GYALWANG KARMAPA and lamas)
This foundation of earth, strewn with flower and purified with scented water,

Adorned by Mt. Meru,
The four continets, the sund and moon,

Visualized as a pure realm,
if offered to the assembly of Buddhas.

May all beings be reborn in that perfectly pure realm!